Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Friday, October 5, 2007

Hey! Someone linked to me!

Maybe not the best sort of link, but Mr. Baker is engaged in discussion with me about religion and atheism. Please let me know what you think of what he is saying, as well as me, so that I can broaden how I see his writings.

Update: Well, I had posted a response to Mr. Baker's rather nebulous attack on Christianity, but I see that he has not allowed it to post. Let me place my response here.

Why here? Because this is the blog of a Catholic father. Catholic apologetics is a very important activity and skill; I should engage in it and I should teach my children how to do it. Further, simply knowing how to argue and to counter bad arguments is a critical skill! From time to time I will place examples here to show how to make a point, how not to make a point, and how to spot faulty thinking.

For a little background on this particular bit, I tend to spend time going to anti-Christian websites and engaging in apologetics. If you are not familiar with the term 'apologetics' it means 'defense and promotion of the faith'. In an earlier writing Mr. Baker had claimed that terrorism is, effectively, an outgrowth of religion (I will skip some of his other errors in the piece). When I pointed out that atheist terror organizations had easily killed many more people than any religious extremists, he became a bit defensive.

If you visit that first piece and read through the comments you will quickly see that Mr. Baker engages in two tactics that can be seen as dishonest. the first is something usually called 'moving the goalposts'; Mr. Baker begins the thread of discussion that leads to the post that links here with the question

As for atheist terror organisations: they exist, but do they harm people on the scale of the religious G3?
While Mr. Baker had made other claims and queries, this is the statement the rest of the thread discussed. This is actually a very good question: can the deaths attributable to religion and religious groups be quantified? Can the same be done for atheists and atheist groups? If both are possible, then a comparison is possible.

Actions such as the Crusades, the Inquisition (as a whole), the Wars of Religion, and the Protestant with trials are some of the most intensively studied aspects of history. At the same time, atheist groups are relatively new and are mainly well-documented aspects of the 20th Century.

In other words, the data is there for comparisons. The results are unambiguous - atheism is a much more prolific killer than religion. Total deaths for the Crusades, the Inquisitions, the Wars of Religion, the witch trials, etc. combined reach a maximum of no more than about 8 million people. And 8 million is certainly a high guess - the real total is probably about 6 million people. But I can be cautious and round up to 10 million. Since this begins roughly with the year 1000 AD, that is roughly 10,000 per year. While not a small number, it is less than 1/6th the number of people who died of the flu in America in 2003.

The death toll of Communism and Anarchism (both atheist ideologies) in the 20th Century was about 100 million. But since some sources differ, let us round that number down to make this sporting and cap the death toll of Communism at90 million. This also make the per-year math a touch easier since we are only looking at the 20th Century from about 1910 forward, meaning Communism killed people during that time at the rate of 1 million people per year. To put that in perspective, this means that for 9 decades Communism was, effectively, killing every man, woman, and child in modern-day Dublin every year (you can substitute Fresno or New Orleans if you are more familiar with those cities).

In other words, even a cursory glance at the data reveals that the actions of atheist groups has easily been no less than 10 times as lethal as the actions of religious groups, If you factor in the time element, atheism is 100 times more deadly than religion.

After I pointed this out Mr. Baker was kind enough to state (unwittingly) his second major false argument. Mr. Baker made these statements,
The people who committed those murders were deluded, they [did] not kill because they were atheists.
and, later,
I accept communist organisations, such as the Maoist Shining Path, have committed murder on a large scale. But did they do this because they were atheists? Clearly the answer is no. In the same way that most murders by religious fundamentalists often are not done because people believe in this, that or these gods.

This is good. Mr. Baker seems to be on the verge of realizing a major fault with his basic position, which is 'religion causes more deaths than anything else' The problem with that is that he, ultimately, associates any violence performed in association with religion as both illegitimate and the fault of religion. This ignores the historical facts of many events condemned by modern people (the Spanish Inquisition, for example, was about people breaking the laws of the Spanish King, not the laws of the Church; the Crusades were a counter-attack in an attempt to regain lands taken by armed might; the Wars of Religion were as much about the birth of the concept of nation-states as they were about religion; etc.). In other words, the very basis of Mr. baker's position contra religion is so broad that it is largely meaningless. More critically, if you respond in terms as broad (as Mr. Baker pointed out, not all deaths caused by atheists are because of atheism any more than the corollary is true for the religious) atheism 'loses' anyway.

Do these statements mean that Mr. Baker is going to realize that the topic he has chosen is much more complicated than he initially admitted?

No. See, he also says this,
The problem is that the religious G3 (Judaism, Islam and Christianity) through their acceptance of horrific Bronze Age texts actually condone these actions.
Ah, well. He was close.

What is the problem, you ask? Let's skip any potential errors in Mr. Baker's hermeneutics; let us also look away from any analysis of what various religious leaders and theologians have said. No, let us focus on the core "argument" he is making, to wit 'by accepting scripture religious people condone these acts of violence'. Let's also skip how he is continuing an earlier fault (some of that violence may have been legitimate) and ask a simple question.

How do atheists condone their actions? After all, Mr. Baker claims that these 'horrific Bronze Age texts' we religious adhere to allow us to justify past atrocities. I have shown very clearly that atheists have been engaged in similar or worse violence on a much more massive scale - how do atheists sleep at night?

Simple - through the acceptance of horrific 19th and 20th Century texts. The Communist Manifesto and the other writings of Marx and Engels; Mao's Little Red Book; Foundations of Christianity; these and other Communist works explain in stark, explicit terms that Communists are to oppose religion (the atheist element) and to export violent revolution.



As you can see, Mr. Baker's statements are both unsupported and unsupportable.


Books on Topics in this Post:


A look at the costs of Communism in the 20th Century


A solid look at what the Spanish Inquisition was really like - I own it

There are more books on apologetics, debate, and reason in my Amazon store.

Tuesday, September 25, 2007

The Jean-Paul Sartre Cookbook

This is a very lightly edited version of one of my all-time favorite satires. Please enjoy.

The Jean-Paul Sartre Cookbook
We have recently been lucky enough to discover several previously lost diaries of French philosopher Jean-Paul Sartre stuck in between the cushions of our office sofa. These diaries reveal a young Sartre obsessed not with the void, but with food. Apparently Sartre, before discovering philosophy, had hoped to write "a cookbook that will put to rest all notions of flavour forever." The diaries are excerpted here for your perusal.


October 3

Spoke with Camus today about my cookbook. Though he has never actually eaten, he gave me much encouragement. I rushed home immediately to begin work. How excited I am! I have begun my formula for a Denver omelet.


October 4

Still working on the omelet. There have been stumbling blocks. I keep creating omelets one after another, like soldiers marching into the sea, but each one seems empty, hollow, like stone. I want to create an omelet that expresses the meaninglessness of existence, and instead they taste like cheese. I look at them on the plate, but they do not look back. I tried eating them with the lights off. It did not help. Malraux suggested paprika.


October 6

I have realized that the traditional omelet form (eggs and cheese) is bourgeois. Today I tried making one out of a cigarette, some coffee, and four tiny stones. I fed it to Malraux, who puked. I am encouraged, but my journey is still long.


October 7

Today I again modified my omelet recipe. While my previous attempts had expressed my own bitterness, they communicated only illness to the eater. In an attempt to reach the bourgeoisie, I taped two fried eggs over my eyes and walked the streets of Paris for an hour. I ran into Camus at the Select. He called me a pathetic dork; and told me to go home and wash my face. Angered, I poured a bowl of bouillabaisse into his lap. He became enraged, and, seizing a straw wrapped in paper, tore off one end of the wrapper and blew through the straw propelling the wrapper into my eye. "Ow! You jerk!" I cried. I leaped up, cursing and holding my eye, and fled.


October 10

I find myself trying ever more radical interpretations of traditional dishes, in an effort to somehow express the void I feel so acutely. Today I tried this recipe: Tuna Casserole.

Ingredients: 1 large casserole dish.
Directions: Place the casserole dish in a cold oven. Place a chair facing the oven and sit in it forever. Think about how hungry you are. When night falls, do not turn on the light.

While a void is expressed in this recipe, I am struck by its inapplicability to the bourgeois lifestyle. How can the eater recognize that the food denied him is a tuna casserole and not some other dish? I am becoming more and more frustrated.


October 12

My eye has become inflamed. I hate Camus.


October 25

I have been forced to abandon the project of producing an entire cookbook. Rather, I now seek a single recipe which will, by itself, embody the plight of man in a world ruled by an unfeeling God, as well as providing the eater with at least one ingredient from each of the four basic food groups. To this end, I purchased six hundred pounds of foodstuffs from the corner grocery and locked myself in the kitchen, refusing to admit anyone. After several weeks of work, I produced a recipe calling for two eggs, half a cup of flour, four tons of beef, and a leek. While this is a start, I am afraid I still have much work ahead.


November 15

I feel that I may be very close to a great breakthrough. I had been creating meal after meal, but none seemed to express the futility of existence any better than would ordering a pizza. I left the house this morning in a most depressed state, and wandered aimlessly through the streets. Suddenly, it was as if the heavens had opened. My brain was electrified with an influx of new ideas. "Juice, toast, milk" I muttered aloud. I realized with a start that I was one ingredient away from creating the nutritious breakfast. Loathsome, true, but filled with existential authenticity I rushed home to begin work anew.


November 18

Today I tried yet another variation: Juice, toast, milk and Cheetos. Again, a dismal failure. I have tried everything. Juice, toast, milk and whiskey; juice, toast, milk and chicken fat; juice, toast, milk and someone else's spit. Nothing helps. I am in agony. Juice, toast, milk, they race about my fevered brain like fire, like an unholy trinity of cruel denial. And the fourth ingredient! What could it be? It eludes me like the lost chord, the Holy Grail. I must see the completion of my task, but I have no more money to spend on food. Perhaps man is not meant to know...


November 21

Camus came into the restaurant today. He did not know I was in the kitchen and before I sent out his meal I loogied in his soup. Sic semper tyrannis.


November 23

Ran into some opposition at the restaurant. Some of the patrons complained that my breakfast special (a page out of Remembrance of Things Past and a blowtorch with which to set it on fire) did not satisfy their hunger. As if their hunger was of any consequence! But we're starving, they say. So what? They're going to die eventually anyway. They make me want to puke. I have quit the job. It is stupid for Jean- Paul Sartre to sling hash. I have enough money to continue my work for a little while.


November 26

Today I made a Black Forest cake out of five pounds of cherries and a live beaver, challenging the very definition of the word cake. I was very pleased. Malraux said he admired it greatly, but could not stay for dessert. Still, I feel that this may be my most profound achievement yet, and have resolved to enter it in the Betty Crocker Bake-Off.


November 30

Today was the day of the Bake-Off. Alas, things did not go as I had hoped. During the judging, the beaver became agitated and bit Betty Crocker on the wrist. The beaver's powerful jaws are capable of felling blue spruce in less than ten minutes and proved, needless to say, more than a match for the tender limbs of America's favorite homemaker. I only got third place. Moreover, I am now the subject of a rather nasty lawsuit.


December 1

I have been gaining twenty-five pounds a week for two months, and I am now experiencing light tides. It is stupid to be so fat. My pain and ultimate solitude are still as authentic as they were when I was thin, but seem to impress girls far less. From now on, I will live on cigarettes and black coffee.

***

Sartre died in Paris in 1981. His last word is reputed to have been, simply, "Trix".